Old Onaquaga Historical Society President Eileen Ruggieri
Guest at Native American Repatriation Ceremony
A year-long effort by Cornell University’s Anthropology Department to return the skeletal remains of an ancestor from Onaquaga to the Oneida People culminated in a repatriation ceremony at Cornell’s Sage Chapel on February 21. Historical Society President Eileen Ruggieri was invited to attend the solemn event, having provided Cornell with the local history information necessary to begin the process.
In January 2022, the Old Onaquaga Historical Society was contacted by Matthew C. Velasco, Assistant Professor at Cornell in the Anthropology Department, requesting our help in providing information pertaining to human remains that were in their possession and identified solely by the name of the Historical Society.
We, of course, knew about the accidental unearthing of the remains in the summer of 1964 on the Springsteen farm in Windsor when the family was digging a ditch for piping water. They initially contacted the Broome Co. Sheriff’s Department, who visited the gravesite. Because the bones were located at the site of what was once the main Indian village of Onaquaga, it was determined that they could be Native American and Cornell’s Anthropology Dept. was notified of the discovery.
According to an article in the Windsor Standard dated August 20, 1964, Mrs. Leone Jacob, Town of Colesville Historian, contacted Prof. Allen R. Holmberg, then chairman of the Anthropology Department at Cornell, and he agreed to send a team from his department to make a thorough investigation.
Asst. Prof. Kenneth A. R. Kennedy arrived at the site several days later with two assistants and worked with diligence and great care to uncover the partially exposed skeletal remains and take them to Cornell for further study and safe-keeping. It should be made clear that the Springsteen family kept the gravesite secure by covering it with boards to protect against upcoming rain and by discouraging sightseers. They fully understood and respected the potential historical significance of these human remains.
Prof. Kennedy had custodianship of the skeletal remains from the mid-1960s until he passed away in 2014. In his papers archived at Cornell was information linking these remains to our Historical Society. One was a letter mentioning a report from the Anthropology Department on the human remains to be read at the Sept. 14, 1964 meeting of the Eastern Broome County Historical Society (now OOHS). Asst. Prof. Velasco wanted to know if we had that report. President Eileen Ruggieri searched for it at St. Luke’s for hours in the cold library, but could not find the report. She did send him copies of Windsor Standard articles from August and September of 1964 that provided the much-needed background information on exactly what happened.
Several weeks later, a research assistant to Prof. Velasco found the report and, being in poor condition, they had it transcribed. The Historical Society received a copy, which is now in our archives. Using a small bone chip, Prof. Kennedy had determined the remains were of an American Indian male age 25 to 30 years. The report went into greater detail about other factors that helped him come to this conclusion. Tribal affiliation had not been determined at the time. Prof. Velasco was looking to the Historical Society to provide further information on the burial site’s geographic location and other information we had pertaining to our knowledge of the history of Onaquaga. Working together, the Historical Society helped him gather the information needed to begin the process of repatriating the human remains to the Haudenosaunee People.
This, sometimes, can take years to complete.
In the meantime, Prof. Velasco and a colleague followed up on the initial findings of many decades ago, and took a closer look at what had been uncovered at the site. That’s when they discovered additional skeletal remains belonging to two subadults of indeterminate sex, one of whom was less than 20 years old and the other a four-year-old or possibly younger child. Approximately 22 associated funerary objects were also found, three of which were pottery sherds. Two of the sherds were sand-tempered and cord-impressed, making them very old and possibly predating the 17th century. This could also mean that the human remains were that old as well. Among other identified items were a piece of leather, one deer first phalanx, one deer radius fragment, one large mammal skull fragment, one large bird vertebra, one turtle scapula, one acorn, one black walnut, and five unidentified seeds.
OOHS President Ruggieri was pleasantly surprised when she heard from Prof. Velasco early this year that the repatriation process was complete and a ceremony honoring the return of the human remains to the Oneida Nation would take place at Sage Chapel in February. Attendance was limited to those who had been a part of the repatriation effort, and that included President Ruggieri, who gladly accepted the invitation.
In recalling the events of the day, Ruggieri says that meeting members of the Oneida delegation was by far the most consequential part of it for her. Before going into Sage Chapel, she had the opportunity to speak with Ray Halbritter, Oneida Nation representative who spoke on behalf of his people at the repatriation ceremony. She explained to him how important it was to the Old Onaquaga Historical Society that this day had finally come and that, for a long time, it has been the hope of the organization, as well as the Springsteen family, that the human remains be returned to the Oneida People. She also let him know that the history of Onaquaga, as far as local historians have understood it, has always been an important focus of the Historical Society. Their museum at St. Luke’s Church in Harpursville has a section on Onaquaga that was recently upgraded to include a more comprehensive look at its history and people.
Speaking on behalf of the Oneida Nation at the ceremony, Ray Halbritter said that these ancestors will be laid to rest in the tradition of their people. With repatriation, the Oneida Nation is able honor their lives in a dignified and solemn way. A special part of the ceremony took place when Dean Lyons, a member of the Oneida Turtle Clan, offered up a prayer in his native language, which he then translated.
“We in the Historical Society have never forgotten what happened here over 60 years ago,” says Ruggieri. At the time, every effort was made to do the right thing when the human remains were accidently uncovered. Law enforcement was notified, local historians were called upon to verify that the bones could well be from a time dating back to Onaquaga, and Cornell anthropologists were asked to help determine if indeed the remains were that of a Native American. It is important to remember that this occurred nearly 25 years before the 1990 federal Native American Graves Protection and Repatriation Act became law. At that time, no guidelines existed for what to do under these circumstances.
After the unmarked grave of the young man had been visibly disturbed, it would have been disrespectful to do nothing more than fill it back in.
The ceremony at Cornell in February brought together people who, in a united way, sought to facilitate the return of an Oneida ancestor to his sacred homeland; and who did just that! It marks the end of a long and difficult journey with the honor it deserves, and should be looked at as the way to move forward in our shared history of the Onaquaga Valley.